August 16, 2012 journal, secret teachings of the Talmud unmassed by a Catholic priest. The following article reveals the secret hatred for Christian people by their synagogues. THE SECRET RABBINICAL TEACHINGS CONCERNING CHRISTIAN people. By-Rev. I. B. Pranaitis (Roman Catholic Priest) "With Ecclesiastical Imprimatur Forsaken by His own." Yes and now forbidden by the mockery of the impostures people. [Author, Father I. B. Pranaitis]- Roman Catholic Priest; Master of Theology and Professor of the Hebrew Language at the Imperial Ecclesiastical Academy of the Roman Catholic Church in Old St. Petersburg. St. Petersburg, Printing office of the Imperial Academy of Sciences, 1892 *IMPRIMATUR: St. Petersburg, April 13, 1892 KOZLOWSKY. ARCHBISHOP METROPOLITAN OF MOGHILEFF.. (this one differs) C. Propolanis, S.Th.C, Secretary All Rights Reserved Printed at the Imperial Academy of Sciences (Vas. Ostr., 9 Line, No. 12) Copyright 1939 by E. N. SANCTUARY, 156 Fifth Avenue - New York INTERNATIONAL COPYRIGHT - ALL RIGHTS RESERVED For original go to - Scanned copy of the inside of Fr. Pranaitis book: The Talmud Unmasked (The Secret Rabbinical Teachings Concerning Christians) showing Ecclesiastical Imprimatur Table of Contents: Epilogue Editor's Note Author's Dedication Antiphone Prologue Description of the Talmud List of Talmudic Books Sources Part I - Teaching of the Talmud Concerning Christians-Chapter I. Jesus Christ in the Talmud-Art. 1. The Names of Christ Art. 2. The Life of Christ/The Christian Cross Art. 3. The Teachings of Christ-Chapter II. Christians in the Talmud Art. 1 The Names of Christians Art. 2. What the Talmud teaches about Christians Art. 3. Christian Worship Part II - Precepts of the Talmud Concerning Christians Chapter I. Christians are to be Avoided-Art. 1. Christians Unworthy to Associate with Jews Art. 2. Christians are Unclean Art. 3. Christians are Idolaters Art. 4. Christians are Evil Chapter II. Christians are to be Exterminated-Art. 1. Christians to be Harmed Indirectly 1. By not helping them 2. By interfering in their work 3. By deceit in legal matters 4. By harming them in things necessary for life. Art. 2. Christians to be Harmed Directly 1. Renegades to be killed 2. Apostates. 3. Princes especially the Prince of Rome (the Pope) to be exterminated, 4. All Christians to be killed. 5. Killing a Christian is an acceptable sacrifice to God (but their God satan) 6. Heaven promised to those who kill Christians 7. A Christian may be beheaded on the most solemn festivals 8. The Messiah expected will be revengeful 9. Jewish prayers against Christians. 10. Christian prayers for the Jews Appendix - How the Popes Treated the Jews Note from the Webmaster: This unchanged, online version of Fr. Pranaitis scholarly book, The Talmud Unmasked, is dedicated to the Holy Infant Martyr St. Simon of Trent, who was mercilessly slayed by the Jews in Trent, Italy on the 21st March, 1475 A.D." Then there is a flashing sign saying " destroy freemasonry ". DESCRIPTION OF THE TALMUD, THE TALMUD gets its name from the word LAMUD - taught, and means The Teaching. By metonymy it is taken to mean the book which contains the Teaching, which teaching is called Talmud, that is, the doctrinal book which alone fully expounds and explains all the knowledge and teaching of the Jewish people. As to the origin of the Talmud, the Rabbis(6) regard Moses as its first author. They hold that, besides the written law which Moses received from God on Mount Sinai on tables of stone, which is called Torah Schebiktab, he also received interpretations of it, or the oral law, which is called Torah Shebeal Peh. They say that this is the reason why Moses remained so long on the mountain, as God could have given him the written law in one day.(7) (6) cf. Rabbi Levi in Berakhoth, fol. 5a; Rabbi Iochanan in Megillah, f.19b. (7) To prove this they appeal to Exodus Ch. XXIV, 12: "And the Lord God said to Moses, come up to me into the mountain, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them." They assert that in this passage the words "tables of stone" mean the ten commandments, that "a law" means the Pentateuch, "commandments" mean the Mischnah; "which I have written" the Prophets and the Hagiographers; and "that thou mayest teach them" the Gemarah. cf. Berakhoth, fol. 5a. Moses is said to have transmitted this oral law to Joshua; Joshua in turn to the seventy Elders; the Elders to the Prophets, and the Prophets to the Great Synagogue. It is held that it was later transmitted successively to certain Rabbis until it was no longer possible to retain it orally. Whatever may be said about this story of the Rabbis, it is sufficiently known to us that before the birth of Christ, schools existed in Palestine in which sacred literature was taught. The commentaries of the Doctors of the law were noted down on charts and lists as an aid to memory, and these, when collected together, formed the beginnings of the Jewish Talmud. In the second century after Christ, Rabbi Jehuda who, because of the sanctity of his life, was called The Saint, and The Prince, realizing that the learning of the Jews was diminishing, that their oral law was being lost, and that the Jewish people were being dispersed, was the first to consider ways and means of restoring and preserving their oral law. He collected all the lists and charts and from them he made a book which was called the Sepher Mischnaioth, or Mischnah - a Deuterosis, or secondary law. He divided it into six parts, each of which was divided into many chapters. We shall consider these later. The Mischnah is the foundation and the principal part of the whole Talmud. This book was accepted by the Jews everywhere and was recognized as their authentic code of law. It was expounded in their Academies in Babylon - at Sura, Pumbaditha and Nehardea - and in their Academies in Palestine - at Tiberias, Iamnia and Lydda. As the interpretations increased with the passing of time, the disputations and decisions of the doctors of the law concerning the Mischnah were written down, and these writings constituted another part of the Talmud called the Gemarah. These two parts are so disposed throughout the whole Talmud that the Mischnah serves first as a kind of text of the law, and is followed by the Gemarah as an analysis of its various opinions leading to definite decisions. All the precepts of the Mischnah, however, were not discussed in the Jewish schools. Those whose use was nullified by the destruction of the Temple, and those whose observation was possible only in the Holy Land were not commented upon. Their explanation was left until the coming of Elias and the Messiah. For this reason some parts of the Mischnah are lacking in the Gemarah. In interpreting the Mischnah of Rabbi Jehuda, the schools of Palestine and Babylon followed each their own method, and by thus following their own way gave rise to a twofold Gemarah - the Jerusalem and the Babylonian versions. The author of the Jerusalem version was Rabbi Jochanan, who was head of the synagogue in Jerusalem for eighty years. He wrote thirty-nine chapters of commentaries on the Mischnah which he completed in the year 230 A.D.The Babylonian Gemarah, however, was not compiled by any one person, nor at any one time. Rabbi Aschi began it in 327 A.D and labored over it for sixty years. He was followed by Rabbi Maremar about the year 427 A.D., and it was completed by Rabbi Abina about the year 500 A.D. The Babylonian Gemarah has thirty-six chapters of interpretations. This twofold Gemarah, added to the Mischnah, makes also a twofold Talmud: The Jerusalem version, which, on account of its brevity and obscurity, is not much used; and the Babylonian version, which has been held in the highest esteem by Jews of all times. The Gemarah is followed by additions called Tosephoth.(8) It was thus that Rabbi Chaia first styled his opinions on the Mischnaioth. He and Rabbi Uschaia were the first to explain this book publicly in the schools. Commentaries on the Mischnah which were made by the doctors outside the schools were called Baraietoth,(9) or extraneous opinions. (8) From Tosepheth, or Tosiphta, meaning addition. (9) From Baria, extraneous, or Baraietha, extraneous teaching. These Commentaries were further supple-mented by other decisions called Piske Tosephoth, short theses and simple principles. For nearly 500 years after the Babylonian Talmud was completed, the study of literature was greatly hampered partly due to public calamities and partly owing to dissensions among the scholars. But in the eleventh century others wrote further additions to the Talmud. Chief among these were the Tosephoth of Rabbi Ascher. Besides these there appeared the Perusch of Rabbi Moische ben Maimon, called by the Jews Rambam for short, by the Christians Maimonides, and by Rabbi Schelomo, Iarchi or Raschi. Thus, the Mischna, Gemarah, Tosephoth, the marginal notes of Rabbi Ascher, the Piske Tosephoth and the Perusch Hamischnaioth of Maimonides, all collected into one, constitute a vast work which is called the Talmud."